Category Archives: Meaning Making

Fancy Pants ( Clothing for Personal Growth)

images-1The other day I made a big move in my work life that was way outside of my comfort zone and it felt like a major leap that someone else would make, not a leap that little old me would make, but leap I did just the same. Post-leap I got hit hard with a big wave of “I am in big trouble feeling”. It was weird, I wasn’t sure exactly who I was in trouble with—but I knew for sure that the feeling was crappy and that I didn’t like it and that i wanted it to stop post-haste. When I did a scan of who exactly might be upset with me I thought of my signifigant other and yet that made abzolutely zero sense. I tried to brush off the feeling of “big trouble”, only I couldn’t. And the rational part of my brain assured me that no one would be upset with me for succeeding. Having done that, I still felt crappy, but tried to shrug off the icky-sticky-yucky feeling that lingered.

A bit later I shared the events of the day and the resulting feelings of ick to a good friend who has known me forever. I marveled, “why on earth would I feel like I am in trouble?”, expecting the question to linger in the land of rhetorical and unanswerable questions. However, immediately, my wise friend texted back, “Remember ___________________”,( name left out to protect the anonymity of the soon to mentioned ick-arouser), “well, he used to tell you ‘Don’t be a fancy pants, don’t get too big for your britches!'” My friend continued, “So, even though he isn’t here, you know he would not be okay with this kind of big leap in your life and so you are prepping for his reaction.” She was totally right.

This long ago and far away family member was big on calling me a “fancy pants” if I was ever to do anything that made him feel like I was surpassing family norms, which obviously seemed threatening in some way. And even though I intellectually know it is good, okay, and fantastic to be growing, leaping and expanding, that message of “don’t become too big for your britches”, the old message still haunts me, only it doesn’t haunt me so much that it is stopping me.

What I have decided to do is to literally find and buy a pair of fancy pants just to own it , “Why, yes, I am indeed a fancy pants and these are my fancy pants.” Such fancy pants may not be made for literal leaping, but these leaps are made for gold lame, psyche restructuring, limit lambasting,  personal growth,  and not so much about lycra or Lululemon.

What I learned on my summer vacation: The purpose of summer

“Spring passes and one remembers one’s innocence.
Summer passes and one remembers one’s exuberance.
Autumn passes and one remembers one’s reverence.
Winter passes and one remembers one’s perseverance.” 
― Yoko Ono summer-collage I have never been a summer person, Fall and all its autumnal pleasures of snuggly sweaters, crisp air, bright orange leaves, and Starbucks pumpkin spice lattes has, in the past, trumped mightily the allure of hot, heat, humidity, stickiness and the endless confusion of how to dress when it is 105 degrees (how exactly do you dress professionally when it is 105 degrees, this still alludes me?). Having grown up in Southern California I didn’t really get seasons. Summer meant for me that it’s hot. Fall is less hot. Winter is a little less hot, maybe cold enough for a coat. Spring is, well, Spring is a lot like summer only without the June gloom. Living in Chicago I learned the lessons of seasons that we Southern Californian’s may miss out on (Californians take note): things change, it isn’t supposed to be sunny all the time; cold weather is awesome because you get to sit in the house with a book and read all day; winter always ends; Spring always comes. I knew some, most, of this stuff intellectually, but I knew it-knew it-knew it after surviving my first four Midwestern seasons—and Midwestern seasons are not for sissies, they are, I suppose, where you go for a PhD in seasons. Continue reading

The other side of “I can’t”

shutterstock_62564440The more time that I am away from the blog the harder it is to come back. Somehow having been away so long makes me feel more pressure to come back with something of great gravitas or to somehow come up with a really good explanation for my absence. Certainly, I do have good excuses for my extended absence from blogging: work, the book, speaking engagements, a new house, trips to Paris, London and NYC, and hired another intern. Yeah, I have excuses but they don’t feel like good ones. Maybe a doctor’s note might feel more legit. Something like, “To Whom it May Concern: Please excuse Tracey for not blogging. She’s had a lot on her plate and hasn’t been swanning around doing nothing. I can attest to the fact that she is so busy that she hasn’t yet seen an episode of this season’s Downton Abbey. However, she is getting better at managing it all and is even adding more to her plate and seems to be less overwhelmed. It is my professional opinion that Tracey can return to blogging with some limits and modifications. Best, Dr. Isayso.”

I guess what really got me thinking about coming back here is that I am coming up on my third-year anniversary of my move into being a singleton and I am, as I do, thinking a whole lot about what I have learned about myself in the last three years. If I was to put it in a nutshell in give it to you in a sentence it is a sentiment that I have shared before and it is: I was wrong about ‘I can’t’.” It is am amazing lesson to learn that your beliefs about your self and the limits you put on yourself simply aren’t true. I have over and over proved that my “I cant’s” are mostly a whole bunch of bologna. It is awesome to learn this lesson, however I wish I had learned it earlier.

Three years ago I believed:

  • I can’t take care of myself.
  • I can’t succeed on my own.
  • I can’t be self-employed.
  • I can’t be happy without a baby.
  • I can’t ever find love again.
  • I am an introvert so I can’t do_______.
  • I can’t write a proposal.
  • I can’t get an agent.
  • I can’t get a publisher.
  • I can’t do public speaking.
  • I can’t do live TV.
  • I can’t do x,y, and z because I am not smart enough, young enough, pretty enough or good enough.
  • I can’t be an employer.
  • I can’t get a speaking agent.
  • I can’t have a house like that.
  • I can’t stand up for myself here.
  • I can’t end this relationship.
  • I can’t write a book.
  • I can’t take this risk.
  • I can’t, I can’t, I can’t.

I was wrong.  I was wrong about all of it. Each prediction was totally and 100% WRONG. And this is the point that I really and truly want to make is that “I can’t” is mostly a self-protective lie we tell to ourselves to protect ourselves from hurt, failure, and rejection.  After three years of proving that “I can’t” is wrong I just don’t trust “I can’t” anymore. Yeah, sure, it still shows up and tells me that this time is different and this time I really can’t. But now I listen to it like I would a scared child and tell it, “Yeah, I know you are afraid but let’s try this and see what happens and see if we need some help, support or a a plan to make this happen.” And if I chose not to do something I am careful to never tell myself that I can’t….I can, but I chose not too. Yes, I still can’t ride a bike, drive a stick shift, ice skate, or ski. It’s true, I don’t have the ability. However, if I wanted to I could learn how to. It’s not something I chose to do. It feels better to say that, to own the “I don’t want to take the time or energy to make that happen” than to say “I can’t”.

I am NOT telling you all of this to toot my own horn.  Rather, since I really and truly got this lesson I feel a bit like a person who found religion, I want to take your “I can’t” away from you and help you get to the other side and to help you see how when you say “I can’t” and see how you are protecting yourself with it. That said, I know there are things that we can’t do because to do so would hurt us physically, emotionally, psychologically, or financially. There are some “I cant’s” that are true and valid and that is why I am writing my book…however, I just want you to look at your “I can’t” and see if it is REALLY and TRULY true. Check and see if there is some fear hanging out in your “I can’t” as there usually is. And if there is fear, knowing that fear is normal part of any new venture helps me to expect it and welcome it. As soon as I say yes to something I know fear is going to show up, “But you can’t,” it will immediately say in dramatic and emphatic tones.  “Oh, hi”, I say, “I was expecting you” and then I promptly ignore it and keep on doing the very thing that the “I can’t” told me I couldn’t do.

The psychological significance of your purse, phone, and other seemingly ordinary objects

 

Life is one big Rorschach test, as far as I am concerned. When out in the world I may look like I am shopping or doing chores, but in fact, what I am doing while I do those things is reading ordinary objects as a way to understand  the unconscious aspects of people that I see in line at Trader Joe’s. Going to Costco for me is more like attending one big Sandplay convention, each person’s cart is a story that is so much for than just jumbo size Cheerios and a 48-pack of toilet paper, it is a container symbolizing the opposites—holding they life they have and, also, the life they want to have. Outfits are much the same, how we dress says a lot about our psyches— our sartorial signifiers reveal more about us than we might like them to and certainly more than we are willing to say out loud. Truly, everywhere you go there are symbols that surrounds us that look like mere ordinary objects and choices—ol;y they are more. If I could be known for a quote I might like it to be, ‘there are no small choices only small awarenesses of those choices.” I know it’s not as catchy as “don’t worry be happy” and even less likely to be made into a song by Bobby McFarren.

The question of “what’s in your bag” was a magazine and blogging phenomenon. It was so big that I actually think a psychological paper ought to be written about the meaning of our interest about “what’s in the bag?”. There is, me thinks, a kind of voyeurism and, to some degree, exhibitionism in it. LeAnn Melat wrote a PhD dissertation on “The mythical and psychological meaning of a woman’s purse”. I haven’t read it yet but I wonder if LeAnn might give is insight into why we are so curious about what goes on inside all those purses.

Melat gives us some clues : “Modern women almost always take their valuables and essentials with them in purses when they leave their homes, but psychologically, what are they actually reenacting with such ritualistic consistency? One theory of this hermeneutical discussion is that earlier historical feminine rituals are unconsciously reflected in today’s purse behavior. Because Western culture has devalued and underrated characteristics of the archetypal feminine, the repressed, but not lost, archaic traits of the feminine just may be symbolically stuffed away in the shadowy recesses of the purse, waiting to be reintegrated into feminine consciousness. Hestia was primarily the contained essence of each Greek home, and perhaps the modern purse as a psychic vessel of the feminine is related to this goddess’s archetypal realm. Through the purse’s Hermetic connection, the Hestian vessel is able to leave the home and be carried into the world, even though mythically, Hestia never wanted to leave the protected interior under any condition. Even when Dionysos wanted to be admitted to the Greek Pantheon, Hestia gladly relinquished her royal position because she simply did not want to be out, known, or exposed. In many ways, this act put the Goddess Hestia in the role of the thirteenth fairy, the uninvited, unacknowledged guest. We must ask ourselves when Hestia retired herself from view, what became unrecognized in the essential feminine nature? Through the patriarchy’s steady devaluation of the feminine, the contemporary woman has lost her quintessential, central core, which should be carried inside of her soul, unseen, like Hestia’s ember. Instead, she carries something representative of her sacred nature on the outside, on her shoulder or in her hand, as she leaves home gripping her purse. The authentic feminine essence of the modern her lost powers, an aberrant behavior, which manifests from the patriarchal culture’s pathology. Because her interior world has been so dishonored, today’s woman has extroverted what’s left of her value by carrying her essence in her symbolic sacred container, her purse, in much the same way as she dresses for success by attempting to measure up to the patriarchal values.”

Pamela Poole, writer and blogger , and cofounder of Cowgirl App!,” the app review site that doesn’t smell like Doritos and armpits”, wanted to know the deep and dark secrets of my iPhone. She kindly invited me to share “What is on my iPhone“. Not surprisingly these questions led to some significant psychological insight, which is not surprising as, to my mind, the phone is the Transitional Object of our time. If Freud was alive today I feel sure he would want to analyze his patients phone use ( you can’t imagine how often iPhones come up in session) and he would say, “Sometimes( actually most of the time) a phone is not just a phone.” An iPhone or a Blackberry is not just a phone, rather it is a container loaded with psychological significance. And, I think, that it serves as a kind of long-distance umbilical cord that allows us to feel connected and not-alone, no matter where we are. All you have to do is look at people’s relationship to their phone, and see how it is serves as an ever-present binkey for some, to see what a powerful symbol it it.

I am not going to give away the insights that I uncovered in the interview…as I do hope that you go over to Pamela’ and check it out.  I do warn you that a good part of the interview reveals a good deal of  my shadowy-silly self, as I even admit my most embarrassing app.  Please check out the interview here.

Also, here is a great post about the psychoanalytic symbolism of ordinary objects.

Fork U: Choice, cheesecake, adulthood and the importance of anxiety

Fork-in-the-RoadThe day I enrolled in Fork U was a bad day. I was in a bad mood, a really bad mood. I might, to you, seem like a nice-enough person who is incapable of channeling Beelzebub or any other lower-level deities that might or might not inhabit Dante’s Inferno, however, on this day that I speak of I was a flat out bitch. Why, you ask?  Well, it was a combination of PMS, Christmas stress, exhaustion, disappointment about having to cancel a trip to Hawaii and infertility grief that all came together and made me an irritable and unhappy person who should have had a sign around her neck, “Stay 500-feet away from this woman unless you want to get your head bit off.” Sadly, I didn’t have such a sign on and my good friend made the mistake of going to lunch with me. As I picked at my Cheesecake Factory salmon, I tried to smile and hide my acrimonious attitude and ornery and somewhat hormonal inner-life from my friend, only I couldn’t. I was, you see, a two-year old trapped in the body of a 40-something. And the two-year old me was in the midst of the kind of tantrum that would draw a crowd, that is if I actually threw myself to the ground and started kicking and screaming the way I wanted to do.

Even as I tried to maintain the persona of an adult, all I could think of was how pissed off I was and  how unfair life was. And when I wasn’t thinking that then an intrusive thought would enter my mind, it was the subtitle of a book that kept interfering with my inner-tantrum. The unwanted and unwelcome thought was, “How to finally, really grow up.” “Grrrrr…”, Beelzebub growled at that line. Once we paid the check and I tipped the waitress inspire of how annoyingly chipper and chirpy she was ( remember, I was in quite the state), I asked my friend if she minded if we stopped at Barnes and Noble.

I was sure they wouldn’t have the book, after all who would want to read a book about  how to grow up? I certainly didn’t. And yet there I was in the self-help section looking for a book that I didn’t want to read. On that day especially, the last thing I wanted to do was to grow up and be responsible for my life. I wanted to throw myself on the ground and have a temper tantrum and for someone else to be the adult for me for a while. I was tired of being an adult. I was tired of responsibility. I didn’t want to be responsible for anyone else, and certainly NOT for myself.  And yet, with mixed emotions, I picked up the book and walked to the cashier.

Strangely, I was embarrassed to buy the book, Finding the Meaning in the Second Half of Life: How to Finally Really Grow Up. You see, I knew that I looked like an adult. I even, on that day, likely looked like a professional adult who knew how to dress themselves and present like they knew what they were doing. Yet, on that day, it all felt like an enormous ruse. Only I didn’t want the cashier to know that I was in fact faking it. I would have only been a little more embarrassed if I had been buying a book about sex. I distracted the cashier from looking at the title by engaging her in chit-chat, and happily it worked. I don’t think she had any idea that I was buying a book on how to grow up. And, if she did, I would have told her that I was buying it for my brother (and there is no way for her to know that I don’t actually have a brother).

Let me explain something here, I didn’t at the time know why I was buying the book. I wasn’t feeling especially immature, I was feeling bitchy. And under the  surface of the bitchy I was feeling like collapsing and even, strangely, feeling like I might want to collapse into a depression. I know that sounds strange, but there is a familiar comfort zone to depression for me. When I am in a depression I don’t feel that I have to be responsible or have a persona or do anything I don’t want to do. I could climb into bed and surrender to the feelings and not have to do anything about them. And, on that day, that is exactly what I wanted to do. I wanted to go home and I didn’t know where home was, it certainly wasn’t where I lived and it more certainly was not the house that my mother lives in as that is not my home.

When I got home from the bookstore I crawled into bed with James Hollis. I attempted to surrender to my sadness as I read his wise words, “When the desire to “go home” prevails, we will choose not to choose, rest easy in the saddle, remain amid the familiar and comfortable, even when its stultifying and soul-denying. Each morning the twin gremlins of fear and lethargy sit at the foot of our bed and smirk. Fear of further departure, fear of the unknown, fear of the challenge of largeness intimidates us back into our conventional rituals, conventional thinking, and familiar surroundings. To be recurrently intimidated by the task of life is a form of spiritual annihilation. On the other front, lethargy seduces us with sibilant whispers: kick back, chill out, numb out, take it easy for a while…sometimes for a long while, sometimes for a lifetime, sometimes a spiritual oblivion. Yet the way forward threatens death—at the very least, the death of what has been familiar, the death of whomever we have been.” All that was well and good but as I read it I found that I didn’t want to read it and my thoughts began to wonder back to the Cheesecake Factory and wonder why I didn’t get dessert. But something in me required me to read on:

“The daily confrontation with these gremlins of fear and lethargy oblige us to choose between anxiety and depression, for each is aroused by the dilemma of daily choice. Anxiety will be our companion if we risk.., and depression our companion if we do not.” Okay, this was starting to make sense. I was not wanting to make choices, I was surrendering to what was and seeing myself as a victim of circumstances. There had been such much change and choice in the last two-years that I was wanting to crawl back into what had been even though there was absolutely nothing good about feeling dependent and helpless. However, something about the longing to be dependent and helpless was familiar and comfortable and sort of childlike, like I was wanting to regress.

It was the following line that caused me to fully enroll and invest in Fork-in-the-road University, ” Not to consciously chose a path guarantees that our psyche will choose for us, and depression or illness of one form or another will result. Yet to move into unfamiliar territory activates anxiety as our constant comrade. Clearly, psychological or spiritual development always requires a greater capacity in is for the toleration of anxiety and ambiguity. The capacity to accept this troubled state, abide it, and commit to life, is the moral measure of our maturity.”

That last paragraph is why I needed the book. When I came to a fork in the road I didn’t always take it. Old territory, and even depression, were more comfortable than the unknown and the ambiguity that came with choosing uncertainty. Only not really. Hollis continues, “In every decisive moment of personal life, faced with such a choices, choose anxiety and ambiguity, for they are developmental, always, while depression is regressive. Anxiety is an elixir, and depression is a sedative. The former keeps us on edge of our life, and the latter in the sleep of childhood.” Reading that last line I couldn’t’ stay in bed another minute; I felt a bolt of energy that usually only comes after drinking a triple espresso. I felt like I had been given an emotional GPS, when choosing if there is fear then I need to move forward, and not backwards, and experience the fear as a challenge. Something about Hollis’ emphatic instruction allowed me to embrace the anxiety as a normal sign of development.

It is normal, Hollis’ words, assured me that at  crossroad moments to feel a regressive pull to home, depression, helplessness and despair. Yet, he advises me and you and anyone who struggles with facing the fork in the road to take the action that makes us anxious. Let me repeat Hollis again:  “In every decisive moment of personal life, faced with such a choices, choose anxiety and ambiguity, for they are developmental, always, while depression is regressive. Anxiety is an elixir, and depression is a sedative. The former keeps us on edge of our life, and the latter in the sleep of childhood.”

Once a friend was trying to teach me to drive a stick shift car and I was terrified. I was almost hyperventilating as she instructed me on the feel of the clutch. I panicked. I breathlessly told her, “I CANNOT DO THIS!!!”. My friend looked at me totally puzzled and she said to me calmly, “Your mother never taught you that bad things pass and that scary feelings don’t last.” She didn’t pose it as a question, she saw it in my behavior—-and she was right. My mother did not teach me that. I learned that anxiety was something to avoid and that if I felt something now that I would always feel it and that I should avoid any action that might activate anxiety.

My friend, a gifted psychotherapist, gave me in that moment a huge gift, even though she didn’t manage to teach me to drive a stick. I learned from her that I had missed an important life lesson, anxiety passes. You may have learned that from your mother or your therapist, but I didn’t know it until my friend taught me that. And until I read Hollis I didn’t learn to expect anxiety at any fork in the road that I might face. Now, thanks to Hollis, I have learned to expect it and thanks to my friend, I can remind myself that  even if it doesn’t feel like it now— and even if I am totally scared as I make the choice that “All shall be well, and all shall be well, and all manner of thing shall be well.”